Sunday, August 9, 2009

Airplane! -- facing your fears






Directors: Jim Abrahams, David Zucker, Jerry Zucker , 1980.

The 70s highlighted the disaster movie genre, with Towering Inferno, Earthquake, and the Airport series. Airplane! introduced the disaster-movie spoof. And having cut their comedic teeth here, the trio of directors went on to other famous parodies, such as Naked Gun and the Scary Movie films. Though seemingly a take off on Airport, it actually rips Zero Hour. The plot is the same; so is the hero's name: Lt. Ted Striker (Robert Hays).

Striker is a WW2 fighter pilot whose war experiences left him mired in the past, fearful of flying. Since he cannot move on from these memories and the pain of those lost, he has lost his love, Elaine (Julie Hagerty in her debut role). She has chosen to move on with her life as an airline stewardess; he is stuck in a taxi-driving job. She is flying high in the sky, he is flat on the tarmac. But when he pulls up at the airport one night and enters the terminal, he is running after Elaine. Throwing caution to the winds, Ted buys a "smoking" ticket to be on the plane to talk to her.

Ted's commitment to his relationship with Elaine and his willingness to pursue her highlights the first of two major issues raised here: running after relationships. Ted realized he wanted what he had lost. What have we lost? Perhaps our relationship with someone has stagnated and is now distant. Are we willing to drop what we are doing and chase after that relationship? It will take work. It does for Ted. But what relationship worth keeping doesn't take work? Will we sacrifice all that we have to recoup what we are missing?

Jesus told two parables about sacrificing all to gain what is worth more. Speaking of the kingdom of heaven, he spoke of a man who sold all that he had so as to buy a field where great treasure was buried (Matt. 13:44-46). Our relationship with Jesus, is like that. We must be willing to let go of everything we consider precious in this life so we might experience a true and growing relationship with Jesus. Paul said he counted it all as rubbish that he might know Jesus (Phil. 3:7-8).

All the familiar conventions of the airplane disaster movie show up here. There is the strained relationship, and the protagonist-coward facing up to his fears. Both of these offer illustrations of issues we can explore. Add to these, the sick child needing intraveinous medication, a singing nun, and the tense air-traffic controller on the ground (Lloyd Bridges), and the scene is set for the impending disaster.

Airplane! works by having some fine comic actors throwing so many one-liners that some cannot fail to arrive. Peter Graves is Captain Oveur ("Over, Oveur"), Kareem Abdul-Jabbar plays co-pilot Roger Murdock ("Roger, Roger"), although actually as himself. Funniest of all is Leslie Nielsen, who teamed up with these directors for a number of later parodies, as Dr. Rumack. His is the repeated, "Don't call me Shirley" line.

Although it parodies the older Zero Hour, it throws in spoofs of numerous films starting with an opening reminiscent of Jaws. There is a beach scene based on From Here to Eternity. and the anachronistic morphing of a WW2 Casablanca-like bar into a disco straight from Saturday Night Fever, complete with Travolta moves, is simply hilarious. All are played deadpan with purposefully stilted acting.

When most of the passengers and all the crew become ill after eating the fish, there is no one to fly the plane. Striker must choose to let the plane go down or face his fears and overcome them, even while his memories are telling him he cannot do it.

This is the second of the theme-related issues: facing our fears. Like Ted, we all have fears. Some are debilitating, leaving us unwilling to return. Others can be overcome easily. Worst fears tend to linger on. But there almost always comes a time when we must return to these fears and make a choice. When the future of others, even the lives of others, hangs in the balance, we must look our fears in the eyes and stare them down. Only by facing up to them can we overcome and emerge victorious.

The apostle John said perfect love drives out fear (1 Jn. 4:18). God knows our hearts and our minds. He knows what we are afraid of. And he will be there with us. In the most-beloved psalm, the psalmist wrote, "Even though I walk through the valley of the shadow of death, I will fear no evil for you are with me, your rod and staff, they comfort me" (Psa 23:4-5). In life, we face the choice to let fear overcome us or to engage it as Ted engaged the controls. Let's put cowardice aside, and be courageous. Jesus is beside us, with us. He will not let us down.

Copyright ©2009, Martin Baggs

Thursday, August 6, 2009

Top Gun -- arrogance, recklessness and rules






Director: Tony Scott, 1986.

Some movies stand the test of time well, and are classics. Think of Casablanca or It's A Wonderful Life from the 40s. Or, Raiders of the Lost Ark and Blade Runner from the 80s, and The Matrix from the 90s. In contrast, Top Gun looks dated and its dialog is cheesy throughout. But it has fabulous aerial sequences of dogfights, and a tight 80s soundtrack. And this made Tom Cruise a star and a stud. (It's also a great example of classic plot-development, since it is so formulaic, and this has been pointed out in an earlier summary of film and faith, which includes spoilers.)

Cruise plays Maverick, a hot shot navy fighter pilot with an attitude, teamed with radar officer Goose (Anthony Edwards). When he and another pilot encounter a pir of MiGs while on a standard mission, his actions earn him a place at the Navy's elite dogfight academy, Fighter Weapons School in Southern California, known affectionately as Top Gun.

Tony Scott (Taking of Pelham 1-2-3), brother of Ridley (Blade Runner), has made a testosterone-fueled homage to these ace flyers. He throws in a superficial romance with Charlie (Kelly McGillis), one of the instructors at the school. A Ph.D. in astrophysics, she is the prettiest and least likely teacher for these egotistical jocks. Indeed, the scene where Maverick meets Charlie in abar filled with servicemen, crooning "You've Lost that Lovin' Feelin'," highlights the macho confidence that permeates this film.

Only the best of the best, the top 1%, get to Top Gun. And the very best gets his name on the trophy. When Viper (Tom Skerritt), the commanding officer, asks him, "Do you think your name will be on that plaque?" Maverick replies, "Yes, sir." Viper puts his finger on one aspect of Maverick's attitude, "That's pretty arrogant, considering the company you're in."

Arrogance was an attractive aspect of a fighter pilot's persona. Viper wanted to see this in his students. They needed to strive to be the best but flaunted it to others. But what place does arrogance have in the Christian's life? Is it attractive? Is it appropriate? The Bible is full of commands to God-seekers and followers to be humble (Eph. 4:2; 1 Pet. 5:6). Humility is the attitude of choice. And this is a polar opposite to arrogance. We may be the best, but we should not flaunt it in a Maverick-like manner.

Maverick's chief opponent is Iceman (Val Kilmer), a cool-as-a-cucumber flyer who makes no mistakes. Their mutual dislike is apparent to all. Iceman sees Maverick as a cowboy: "You're everyone's problem. That's because every time you go up in the air, you're unsafe. I don't like you because you're dangerous." This is so true. Maverick is reckless, with a disregard for safety. He is not a team player. He is a maverick who feels "the need for speed."

More than this, Maverick has no regard for the rules. Although Viper tells him, "Top Gun rules of engagement are written for your safety and for that of your team. They are not flexible, nor am I." Yet, Maverick wants to push himself and his plane to the limit and beyond, not caring for bureaucratic rules. He wants to write his own set.

Maverick is almost a poster child for how a follower of Jesus should not live. We may take risks with our own lives but we need to have a compassionate care and concern for those on our team and around us. And we need to be respectful of those in authority over us, as Paul told the Roman church (Rom. 13:1). There might be times when we must bend the rules and seek forgiveness instead of permission, but deliberately disregarding denied permission, as Maverick does so often, is anathema to gospel-centered living.

As the movie moves through act 2, Maverick comes face-to-face with disaster. Like Striker in Airplane!, the earlier disaster-spoof, Maverick loses his confidence and must face his fears. But flying is where he finds his identity. Viper asks him, rhetorically, "Is that why you fly the way you do? Trying to prove something?" He was trying to prove his value for the memory of his father, a wartime flyer. His identity is performance oriented.

Once more, Maverick gets it all wrong. We must not find our identity in our jobs, or our performances, though we sometimes try. Or we might look for it in our relationships, our families, even our hobbies. But all of these offer false identity. When the relationships fade, when the hobbies disappear, when the jobs get terminated, we are still the same people we were before. As followers of Jesus, our fundamental identity is found in our relationship to our God. In Jesus we are adopted into the family of God (Eph. 1:5), we become children of the Creator (Jn. 1:12). He has prepared us (Jer. 1:5), he has prepared works for us (Eph. 2:10), and he is working in us to prepare us to be fully Christ-like in the life to come (Rom. 8:29).

Top Gun is a fun movie to watch or rewatch. But Maverick is a bad role model to imitate.

Copyright ©2009, Martin Baggs

Tuesday, August 4, 2009

High Sierra -- Crashing Out







Director: Raoul Walsh, 1941.

A year before the classic Casablanca came out, Humphrey Bogart appeared in this existentialist gangster flick. Indeed, this is the last film in which Bogey did not get top-billing; here it went to Ida Lupino, the moll.
High Sierra is a strange film. It is not classic gangster, a la Cagney in White Heat. It is more a character study of the gangster, Roy "Mad Dog" Earle (Humphrey Bogart) who is a man whose time has passed and for whom time has passed him by. It includes some elements of the emerging film noir, but it is not a classic example of the genre.

As the film begins, Earle "crashes out": he receives a pardon from the governor and is released from prison. This has been arranged by associates so he can lead a hotel robbery in the high sierras of California. Having spent most of his last decade inside, the prohibition and depression era has ended and the new jitterbugging spirit of the 40s is upon America. This is a new America, one Earle does not know.

Driving across the country, Earle encounters a poor family heading west. Pa (Henry Travers, the wing-less angel Clarence from It's A Wonderful Life) was a farmer and connects with Earle, also from a rural farming family. This encounter is important to the plot, since Pa's 20-something club-footed grand-daughter, Velma (Joan Leslie), becomes Earle's fantasy woman.

Reality, though, hits Earle smack in the face when he gets to the sierras and meets the two punks who form his team. There is more: "Of all the 14 karat saps, starting out on a caper with a woman and a dog." The woman is Marie (Ida Lupino), a conniving former dance-hall girl, and the dog is Pod, a mutt needing a friend (Bogart's real-life dog). These two are essential to the story, and will prove to be Earle's downfall.

Earle is a man living in two worlds -- the real world and his fantasy world. In the real world he is a hardened criminal, killing people as easily as he puts out his cigarettes. In this world he is in control, making decisions, leading his small gang. But he sees himself in a romanticized way. He is the knight in shining armor that can help Velma escape her prison of disability. He is a farmer wanting to return to the small town life, with Velma as his bride. Not really seeing that Marie has him in her sights, he only has eyes for Velma. Two girls, two lifestyles, one divided man.

How often do we live in a fantasy world of our own imagination? Like Earle, we can create a world of deception, thinking differently, making more of who we are than reality reflects. Madison Avenue bombards us with all kinds of fantasies, telling us we are more than we are, we deserve better than we have. This is dangerous. As dangerous as Earle was in his real persona, believing the concoctions of our own making leads us into a quicksand that will swallow us alive. The solution is to look to the truth. Jesus offers such truth; he is the truth (Jn. 14:6). Friends can keep us safe and free with a dose of honest reality (Prov. 27:6). That is the value of community. Velma wanted to offer this to Earle, but he was not prepared to accept it from her. She was competing for his love. She had an agenda; true friends don't.

When the hotel heist goes wrong and someone is killed, Earle and Marie find themselves on the run from the law, with the manhunt drawing closer. In an early scene, one crook tells Earle, "You remember what Johnny Dillinger said about guys like you and him? He said you were just rushing toward death. Yeah, that's it; just rushing toward death." And as the climax draws near, Earle finds himself in a car chase up Mount Whitmore to a standoff with the police.

Throughout High Sierra the concept of "crashing out" recurs. This phrase denotes finding freedom and realizing dreams. Roy had spent most of his life behind bars, and he dreamed of seeing the trees and feeling the grass. He crashed out at the start. But he was trapped by his lifestyle and only in one way could he truly crash out. Marie, a world-weary survivor, wanted to crash out from her claustrophobic lifestyle of dingy dance-halls and violent men. She sought a savior, and saw Earle as her noble knight. Even Velma was trapped by her club-foot and dreamed of dancing with her love (not Earle). But thanks to Earle, she got to crash out of her imprisonment.

How are we trapped? What is imprisoning us? Frmo what are we dreaming of escape? It might be a dead-end job. It could be a stagnant relationship. It might even be a rules-based religion that has strangled the life out of us. Like Earle, Velma and Marie, our dreams of crashing out can become reality, but only in the person of our savior Jesus. He offers liberation, freedom from the oppression of sin (Gal. 2:4). We can walk in newness of life, experiencing life afresh (Jn. 10:10), as Earle did initially, but only momentarily, when he walked free from prison. Unlike Earle, we can live in this new lifestyle as we walk with Jesus day by day. Are you ready to "crash out"?

Copyright 2009, Martin Baggs

Sunday, August 2, 2009

Thelma and Louise -- female oppression and awakening






Director: Ridley Scott, 1991.

Any mention of road-trip brings to mind Doritos, music, and buddies. Road-trip movies usually present a pair of guys eating up the open road. But in this male-dominated genre, the female focused Thelma and Louise is surprisingly one of the best road-trip movies of all time. Certainly it is a classic in modern pop culture and the closing scene is positively unforgettable.

Louise (Susan Sarandon) and Thelma (Geena Davis) have planned a weekend getaway to the mountains in a classic 66 T-bird convertible. Louise is a world-weary waitress who has seen it all, and is tired of her musician boyfriend Jimmy (Michael Madson) whose touring lifestyle leaves her lonely. Thelma is a browbeaten housewife whose life is controlled by her football-loving insensitive lout of a husband. Together, they represent the oppression of the everyday American woman in the late 80s: unequal worker or mistreated homemaker. They are at the mercy of the men in their lives and in society.

Thelma is so fearful of her husband and his response to her vacation request that she simply does not ask. And when these two women begin their journey she is the follower. Louise is the leader and careful planner of the trip.

All is well until they stop for a drink at a country and western bar. A few drinks and a few dances later, Thelma has let her hair down and is carefree . . . too carefree. A nasty encounter with an amorous dancer leaves Thelma and Louise accidental outlaws on the run. Many women can identify easily with this fright and flight approach and this underscores the theme of feminine oppression.

Driving through Arkansas to Oklahoma and beyond, the two heroines come into contact with four men who symbolize the spectrum of males in this world. At one end of the spectrum is the obnoxious truck driver who simply wants another sexual conquest. He wants to take advantage of the women for their sexuality alone. He cares nothing for them as people. At the other end of the spectrum is Hal (Harvey Keitel), the determined but sympathetic detective hunting them down believing them to be victims of their circumstance. He is on their side, seeking to be their protector. Toward the middle is J.D. (Brad Pitt, destined for stardom after this role), a charming rogue who lies and lays but helps to bring life out of captivity for Thelma. Yet, for all his charm, he is a thief and a cheat. And there is Jimmy, who wants to do the right thing for Louise but is filled with anger at her independence. He wants control.

As with all road-trip films, the journey is one of change and awakenings. As they flee from the law and these men, they find a freedom that their normal lives of routine had denied them. They refused to submit to male dominance, and, with a nod to the western genre of loner cowboys, they drive west and ride-off into the sunset. Though the plot paints them into a corner, with no obvious escape, the final image Scott chooses to leave us with mythically embodies Thelma and Louise achieving the freedom they sought. Likable outlaws, they are in many ways like Butch Cassidy and the Sundance Kid.

Thelma and Louise forces us to reflect on the progress of female emancipation in the 21st century. Have women attained true equality with men in the workplace? While pay inequity still exists today, more and more women are in the workforce and job inequality seems to be disappearing. In the church, women are increasingly taking staff positions or even becoming pastors. In the family more women than men stay home to raise children. In child-raising, women still find themselves stereotyped.

The Bible has much to say about this though it is interpreted differently. Some see it as emphasizing egalitarianism, where there is true equality between the sexes. Others see it underscoring a complementarian approach where distinctions remain. A middle ground seems more appropriate, where gender roles and distinctions remain yet essential equality is affirmed. Men and women are both made in the image of God (Gen. 1:26). Yet, there are roles carved out for them, that are not simply culturally mandated. Paul's distinctives on the qualifications of elders seem to suggest that these should be men (1 Tim. 3:2-4). Men are placed in headship over their wives and families (Eph. 5:23). This is symbolic of the relationship between Jesus and his bride, the church (Eph. 5:24-33).

The journey of these two women is a journey of self-actualization. At one point, the timid Thelma tells Louise, "I don't ever remember feeling this awake. You know? Everything looks different now." She adds later, "Something's, like, crossed over in me and I can't go back, I mean I just couldn't live." She becomes irreversibly changed by the events of the weekend. Indeed, the two women experience a strange role-reversal with Thelma becoming the dominant leader while Louise breaks down and reverts to followership. She is not as strong as she liked to think she was.

In a sense, this weekend getaway highlights the value of retreats. Many people in this fast-paced age, especially church-goers, take short breaks from the rut of routine to experience something different. Though these are often quiet and meditative, simply breaking out of the norm can allow us to find out more about ourselves. We can move forward in character growth and personal actualization as we encounter things that are new and novel. These retreats are highly valuable. Even Jesus took time away from his busy life of ministry to connect with God and refresh his humanity (Mk. 1:35).

Of course, a road-trip movie and the personal growth that goes with it is to a large degree founded on the friendship of the heroes. This is true here. Thelma says, "Louise, no matter what happens, I'm glad I came with you." Both changed through interactions with one another. Both changed through their interaction with the other characters, especially J.D.

We are like this, too. Our retreats can be especially beneficial when we are with friends who know us and challenge us. We grow better in community. The picture of the loner, who walks into the picture alone and leaves alone, is not the proper portrait for personal transformation. Proverbs tells us, "As iron sharpens iron, so one man sharpens another" (Prov. 27:17). As followers of Jesus, we turn to one another in small groups and we turn to Jesus through the Holy Spirit. The Christian life is a journey, a road-trip. And we embark on it with buddies who will help us grow and change.

Copyright ©2009, Martin Baggs