Saturday, January 12, 2013

Win a Free Copy of "The Utter Relief of Holiness" by John Eldredge

John Eldredge, author of the bestseller "Wild at Heart," just published his latest book, and I have a copy to give away. Here's an excerpt from the jacket:
Ask the raging person what it would be like to be free of rage or the alcoholic what it would be like to be completely free from addiction. Take the things you struggle with and ask yourself, 'What would life be like if I never struggled with his again?" It would be an utter relief. An absolute relief. . . . Here is a book that explores the beauty of the genuine goodness available to us in Jesus Christ, and guides us through the process whereby God makes us whole and holy by his love. You will be relieved. Utterly.
If you want to enter to win a copy of this book, just enter a comment below sharing why you want to read the book. It can be a sentence or a paragraph, it doesn't matter. Just make sure I have an email address so I can contact you if you win. I will make a random drawing from all who submit a comment and notify the winner by email who can then provide a mailing address where the book can be sent.

Submissions are open till noon Pacific time next Friday, January 18th.

Good luck! I am excited to read your reasons for wanting to read the book. And my review will be posted around the drawing date.

Wednesday, January 9, 2013

CT's Most Redeeming Films of 2012

Just before tomorrow's announcement of the Oscar nominees, yesterday Christianity Today released their top 10 "most redeeming" films of 2012. At the top of their list is the love-it or hate-it musical, Les Miserables. Critics are evenly divided on this film. I never saw it but the lovely ladies in the Baggs family loved it. I can, however, vouch for numbers 2, 7, 8 and 10. Indeed, one of these is my favorite film of 2012. Next week CT releases their "Critic's Choice Awards" list, which is their big list.

Sunday, January 6, 2013

The Bourne Ultimatum -- back to the beginning








Director: Paul Greenglass, 2007 (PG-13)

The Bourne Supremacy ended in New York with Bourne (Matt Damon) calling Pam Landry (Joan Allen) and telling her, “Get some rest, Pam. You look tired.” With this, we all thought the series was over. Bourne had found out who he was, or at least what he was. But Bourne is a product of Hollywood, and where there’s a cash cow there’s more gold to be milked. (Just as we thought that The Bourne Ultimatum was the end of the Bourne films, only to be surprised by this year’s The Bourne Legacy that does not even feature Jason Bourne!) So we get another Jason Bourne film that is similar to the middle installment but perhaps the best of the three.

To make this happen, returning director Greengrass sets the first two acts of this one before that earlier phone call and builds up to a radical reinterpretation of those closing lines.

After escaping from Moscow following the car chase, shown in Supremacy, Bourne comes to Paris to visit Marie’s surviving brother much like he visited a surviving orphan in Moscow. These scenes show his heart and compassion, but that is all we get for this film. After this, he is all focus.  That’s because he reads an article by an English reporter (Paddy Considine, Hot Fuzz) that focuses on Treadstone and Bourne.

Travelling to London, he asks Ross, “Who’s your source? What’s his name?” But CIA agents are on to Ross, triggered by the code name Treadstone. “Look, what’s going on? Why are these people after me?” Ross replies. “Because you found something. You talked to someone inside Treadstone, someone who was there at the beginning.”  It was Blackbriar, a Treadstone upgrade.

In the first film, The Bourne Identity, Bourne woke up without a memory. He needed to answer the question, “Who am I?” And he did. He discovered he was Jason Bourne, an American assassin. In Supremacy, still plagued by his pas, he wanted to answer the question, “Who was I?” And he did. He realized he was someone other than Jason Bourne, a David Webb. But he knows nothing of his life as Webb. Now, in this final film, he has to go back to the beginning, to answer, “How was I reborn?”

As before, the movie features full-on fights and fast-paced chases. Like before they are filmed with hand-held cameras to give a shaky, you-were-here feel. From Paris to London, from London to Madrid, from Madrid to Tangier, international locations abound. But we cut back and forth to New York to see the CIA heads who are pulling the puppet strings. Where Identity and Supremacy had two bad agents, Conklin and Abbott, here we get Noah Vosen (David Strathairn, Lincoln) and Director Kramer (Scott Glenn, The Silence of the Lambs). Returning are Pam Landry and Nicky Parsons (Julia Stiles), the only person other than Bourne who is in all three films.

The scooter chase in Tangier culminates in a foot chase across rooftops. If we think this is white knuckle stuff, improbable as it might be, the car chase in New York, which replicates the Moscow chase is a total thrill ride.

When we get to the conversation between Bourne and Landry, Bourne knows he will come face to face with his creator very soon. He will find out how he was remade as Bourne. And though the phone dialog matches that in Supremacy, it was actually reshot for this new film.

We, too, discovered who we are, in the post on Identity. We are God’s creation, made by him in his image. We looked at who we were, in the review of Supremacy. We are now enemies of God. But how did that happen? How were we twisted from our original image? And what can we do to be reborn?

To answer these questions, we have to go back to the beginning, not to Blackbrier the off-books op, but to Eden the in-book narrative. After God created mankind, Satan visited the original pair of humans in his black op undercover mission. Taking the form of a serpent, he twisted God’s words, giving misinformation to Eve, causing her to disobey God’s word and violate her mission (Gen. 3). Having tasted the forbidden fruit, she persuaded Adam to do likewise. These two joined the enemy’s team through this original sin. Cast out of Eden, God cursed all three. Where life existed, death now reigned. The image of God was marred, not totally destroyed. But marred enough that we no longer recognize God. David Webb was gone; Jason Bourne took his place.

In that original cursing, though, God offered a glimmer or hope: the so-called protoevangel. To the snake, he said: “And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel” (Gen. 3:15). This is a foretelling of Eve’s offspring through Mary: Jesus. The son of God, the second person of the Trinity, he would one day leave the throne-room of heaven and come to earth as a human. His covert mission was to walk as one of us, live as one of us, and then die as one of us. But his death was not his alone; it was for us. He sacrificed himself on that cross, dying in our place for sins he did not commit (1 Pet. 2:22).

While he was alive, he told Nicodemus, “I tell you the truth, no one can see the kingdom of God unless he is born again” (Jn. 3:3). The only way we can be brought back into relationship with God is to be reborn. This can only occur by faith: “Yet to all who received him, to those who believed in his name, he gave the right to become children of God” (Jn. 1:12).

Like David Webb we can only take on this new identity voluntarily. It cannot be coerced. We must be re-Bourne!

Copyright ©2013, Martin Baggs

Thursday, January 3, 2013

The Bourne Supremacy -- Who was I?







Director: Paul Greengrass, 2004 (PG-13)


The Bourne Identity closed with a pseudo happy ending. Jason Bourne (Matt Damon) and Marie (Franke Potente) reconnected on a Greek island. This positively utopian picture of relational bliss carries over to the sequel. Now Bourne and Marie are enjoying the almost idyllic life of a couple, living on the beach in Goa, southern India. But Bourne is haunted by fragments of memories that show up in his dreams, which he records in a journal. One page of this journal summarizes the key theme of this installment: Who was I? His past won’t come into focus. He knows who he is: Jason Bourne, but not really who he was.

This life is shattered when a killer, Kirill (Karl Urban, Star Trek) comes after Bourne. Senses heightened for self-preservation, Bourne notices and a car chase ensues. When Marie is killed, Bourne’s life of passivity is over. He is back in the saddle, once more chasing and being chased. He is after the killer while the CIA is after him.

An early scene has a CIA operation in Berlin, supervised by Pam Landry (Joan Allen), go badly wrong. With two agents down, and Bourne’s fingerprints literally all over the kill, the Americans think their rogue agent is back with a vengeance.

The film is much like its predecessor. Back are Brian Cox as Ward Abbott, the mastermind behind Treadstone, as well as Julia Stiles as Nicky Persons, the CIA agent from Paris. The high-octane action moves from India to Berlin and onto Moscow, with scenes in New York and Washington interspersed so we know what is going in with the CIA hunt. This time the principal car chase occurs in Moscow, and director Paul Greengrass uses hand-held cameras to give a documentary-like feel to the film. Despite this, the film feels slightly inferior to the original. But Bourne does finally find out who he was.

Who was he? You’ll have to see the film to find this out. But the question resonates as a follow-on question to that asked in the first film, Who am I? We all want to discover our identity. To find out who we are, we must first find out who we were.

Who was I? Again, the Bible answers this question. As we look in the mirror of its pages, we discover a dark secret: “we were God’s enemies” (Rom. 5:10). The apostle Paul paints a gloomy picture, much like the camerawork in this film: “As for you, you were dead in your transgressions and sins” (Eph. 2:1). He goes on, “Like the rest, we were by nature objects of wrath” (Eph. 2:3). And the psalmist puts it even more bluntly: “Everyone has turned away, they have together become corrupt; there is no one who does good, not even one” (Psa. 53:3). Like our anti-hero killer Bourne and the killers after him, all pursue evil.

If we, like Bourne, find out who we were and realize we dislike what we see, what can we do? Do we, simply try to bring closure to one or more events in our past and then move on? Do we reconcile ourselves to a life lived in fear, always looking over our shoulder for the enemy? Or is there a solution to our dilemma? Can we make peace with God and with ourselves? We may find the answer in The Bourne Ultimatum.

Copyright ©2013, Martin Baggs